[Our lessons were Acts 1:15-17, 21-26; Psalm 1; 1 John 5:9-13; and John 17:6-19.]
In our Gospel reading from Jesus’ farewell discourse in John, we are reminded of the role of the Church and Christians in the world.
It is often tempting for Christians to want to retreat from the world—sometimes literally, sometimes figuratively by trying to confine the Church to the four corners of a building. The idea of escaping from the world is tempting for nearly everyone; the advertisements of the travel industry should make that clear.
But for Christians, while a luxury resort may not seem like the best thing, we may at times long for a community and a way of life that avoid the clamor and conflict of the world. The hope is that we can create a space, unencumbered by the world that would allow for a fuller realization of a faithful, holy life. For the community that was the audience for John’s Gospel toward the end of the First Century, this might have been even more compelling, as their world was a very dangerous place, filled with persecution by the Roman Empire.
But that is not the path that Jesus sets out. Our Lord sets out an alternative to retreating from the world without surrendering to the values of the world. Jesus says several times that his followers do not “belong to the world”. The claims and values of the world do not shape our essential identity, faith, and values. But, even so, there is no escape from the reality of the world: “I speak these things in the world so that they may have my joy made complete” among themselves. We can be a community of faith, but that community is not to abandon the world. “I am not asking you to take them out of the world, but I ask you to protect them.” We are to live in the world under God’s protection.
“As you have sent me into the world, so I have sent them into the world.” Jesus’ own life was a life of involvement in the world of his time. His ministry was not one of contemplation, but one of healing and feeding, of action.
The holiness we might seek in escape is instead to be found in action in love and truth. “Sanctify them in truth.” We are to be consecrated by truth, living in truth, acting in truth. We are to do things that lead to truth. We are to be witnesses to truth. Only in truth lies the path of true reconciliation.
This can be a daunting task, because this search for truth can lead to naming corruption and unmasking idolatries where we worship other things like money or national security instead of God. When we do things as a society which are evil, like torture or emphasizing individual financial gain at the expense of the community, we turn good ideals to evil purposes. As a Church, we can not be apathetic, complacent or indifferent to these issues. How do we as a society remain true to the Gospel and God’s values?
We begin with truth. Only with truth can healing begin. Only with truth can reconciliation begin.
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